- “People say that what we're all seeking is a meaning for life. I don't think that's what we're really seeking. I think that what we're seeking is an experience of being alive, so that our life experiences on the purely physical plane will have resonances within our own innermost being and reality, so that we actually feel the rapture of being alive. That's what it's all finally about, and that's what these clues help us to find within ourselves.”
- "We have not even to risk the journey alone; for the heroes of all time have gone before us; the labyrinth is thoroughly known; we have only to follow the thread of the hero-path. And where we had thought to find an abomination, we shall find a god; where we had thought to slay another, we shall slay ourselves; where we had thought to travel outward, we shall come to the center of our own existence; where we had thought to be alone, we shall be with all the world."
- “If you can see your path laid out in front of you step by step, you know it's not your path. Your own path you make with every step you take. That's why it's your path.”
- "When we quit thinking primarily about ourselves and our own self-preservation, we undergo a truly heroic transformation of consciousness."
- “In these stories, the adventure that the hero is ready for is the one he gets. The adventure is symbolically a manifestation of his character. Even the landscape and the conditions of the environment match his readiness.”
Monday, January 25, 2016
Joseph Campbell's Hero with a Thousand Faces
Socratic Seminar 7:30 a.m. on Thursday
Friday, January 22, 2016
Storyception Analysis
As Getheren was banished, he then faced the the loneliness of exile. Or was his experience enlightening? From this point on, we can agree that this story within a story is a direct comparison to former Prime Minister Estraven's exile. If one is just banished from a nation with few resources to survive, of course they are going to face hardships just as both Getheren and Estraven have.
Myths & Folktales Connections
How the myths tie into the story
Thursday, January 21, 2016
Myths and Wonders
Gethan culture may be very odd to most but someway intriguing. It lets us know how Gethanians have to go through to kemmering with others whose kemmer situation before could be difficult or just how their life was now shaped because of what has happened before. For example, the folktale "Inside the Blizzard" is about these two "brothers" who want to vow kemmering but it's forbidden to do that. So one of them ends up committing suicide and leaves the other one all alone to be exiled. This story ends up tying into the novel later on when Estraven is faced with another kemmering situation.
The stories bring sort of a history to this type of lifestyle they live with. Their culture is something not everyone is used to with being genderless and most find it weird. Genly especially coming from a place with gender and the whole love situation comes in simpler terms. Myths are the part that keeps the novel interesting to see how things come together and keep you in a shock.
Wednesday, January 20, 2016
Get in Touch With the Myths
In "The Place Inside the Blizzard" two brothers vow kemmering for life, which is illegal. When the Lord of Shath commands them to break their vow, one of the brothers commits suicide, a great public shame. Getheren (the brother who is alive) is blamed for his brother's death and is exiled. As he is wandering on the Pering ice, he meets his brother who committed suicide. The brother asks him to stay with him and keep their vow. However, Getheren refuses, saying when he chose death he broke the vow. The brother tries to grasp Getheren by the left hand but fails to make him stay. In this chapter I see the contrary images between life and death that Le Guin uses.
The framework set up in the myths guide and define the behavior of characters in regards to a historical matter. For example, when Estraven learns of his exile from Karhide, he considers returning home to Estre, but he doesn't. Instead he decides he was born to live in exile and the only way he will return home is by eventually dying. Shortly after we learn that his self-exile may have more to do with his guilt over incestuous vows than with a political charge that he is a traitor. When Estraven is confronted by his kemmering he remarks that their vows were false because his true vow of faithfulness was made to his brother. Estraven judges himself guilty and enforces the penalty of exile.
To keep to oneself in Gethenian society is an impossible fantasy.
Tuesday, January 19, 2016
Burr It's Cold In Here, There Must Be Gethenians In The Atmosphere
The constant cold of Gethen is the main cause of the isolation and loneliness there. Everyone is always so wrapped up and there is a lack of interaction going on. They also mostly stay to themselves whether they are inside or not. Cold weather gives off a certain mood, a mood of sometimes sadness or a sort of down feeling in settings. The Gethenians don’t do or feel much; the weather in a way coincides with it. As Genly is on Winter, the constant cold gets to him. He isn’t used to it and struggles dealing with it. In chapter ,he explains how he is not only physically cold but his soul is cold. This coldness and lack of interactions and connections with people causes him to become lonely and homesick. The Gethenians way of life is not what Genly is is even close to being used to. Back on the Earth where he is from there is warmth from the weather and also the close interactions from those around him. Also the cold gives the planet a sense of lacking something. The whole reason Genly came to winter is to get them to join an alliance with other planets to share ideas and ways of life. However due to the isolation and people not really knowing about him, just about everyone thinks what Genly is trying to do is some kind of trick. Also many of the towns are isolated and do not get along with each other and some think Genly is out to ruin them.
Out of my head (W-2)
-Robin Hwang
Wave 2
Isolation
Wave 2
Genly why you so cold?
Wave 3: Myths and Folktales
Monday, January 18, 2016
Winter May Be Cold, Yet I Can Feel The Warmth
Lack of Emotion Or Just How Gethenians Work?
Thursday, January 14, 2016
Wave Two: Due Tuesday, January 19
Reminder, your post should be between 250-300 words long. Anything shorter will not be effective. Also, include page numbers when you reference the text.
Wave 2 responders, you have until 6:00 pm Tuesday, January 19th to post your response to this question. All other students in the class may comment on any of the LHoD posts at any time.
Wednesday, January 13, 2016
Genley Ai and our struggles
Wave 1
Ai Don't Get It
LHoD
Gethenians Who?
Genly Ai, throughout the book struggles a lot to understand Gethenians and who or what they are. Honestly , I feel somewhat connected to Genly Ai because he's trying to understand these people and how they "work" you could say and while I'm reading the book I feel the same way. Like throughout the book he refers the king as he or him, but Gethenians don't stay the same gender. They don't have a perminante sex and that confuses Genly Ai because they see him as a pervert for what he sees as completely normal. On page 18-21 while Genly is speaking to Estraven , he struggles to read Estravens expressions and fails to see whether or not what he was saying was true or even had double meanings to them. As I'm reading the book I've noticed a lot how Gethenians don't really show emotion. Its weird because Genly Ai can misinterpret something a gethenian says.
Discuss Genly Ai's struggle to see Gethenians as they see themselves. What do Genly Ai's attitudes reveal about the world he comes from?
Genly Ai
Sugar and Spice and Everything Gethenian
We can further take from the text that beyond having clearly defined gender, Genly's world has defined gender roles in which men are more important than women. We can infer this from a variety of subtle comments Genly makes about women and sexuality. He mentions disliking Estraven's "soft supple femininity", and also comments that "[The Gethenians] lacked, it seemed the capacity to mobilize. They behaved... like women" (12, 49). These quotes seem to reveal Genly's opinion that men are the ones meant to lead, conquer, war, and provide. Genly also refers to all people that he meets with the pronoun of "he", which I find interesting. This might also indicate the dominance of men in Genly's society. Even in regards to his "landlady", who he describes as a "a prying, spying, ignoble, kindly" woman, the pronoun he is used (48).
The very fact that Genly is so bothered by the Gethenian's sexuality also tells us that Genly's world does not have the kind of egalitarianism (in regards to gender) that Gethenians have. In Genly's world, whether a person is male or female matters. Women have certain roles, and so do men. In Gethen, there are no such roles, and "nobody [in Gethen] is quite so free as a free man anywhere else"(94). With the label of "Male" or "Female" comes attached gender roles. In Terra, women bear and raise children; in Gethen, every reproductive age person can become pregnant, and children are cared for in big groups. In Terra, males protect and provide for their families; in Gethen, a lack of gender means everyone has the opportunity for every job.The world of Winter is a place where "there is no division of humanity into strong and weak halves, protective/protected, dominant/submissive, owner/chattel, active/passive" (94).
Thus Genly is trying to live in a confusing world where all gender inequality is torn down, and he is left to ponder if this is for better or for worse.